One must be made to feel trusting, so that one “does not fear that he will be stripped of his emotions if he becomes Maimonides and re-experiences his Judaism: he is not concerned less he abandon rational thinking because he temporarily refeels the mystic fervor of Isaac Luria. He can be both the Vilna Gaon poring over the folios of the Talmud and the Ba’al Shem Tob who communed with all that is. He can do all this because he has grasped the fact that Judaism is the historical rendition of man’s groping with life and hence it has been as manifold, contradictory, and conflicting as that groping itself.
Ellis Rikin